Still, it is not Zizek's personal feelings that are significant, but his writing, where he does indeed conscript Jews and Judaism into a fantasy with poisonous roots in theological and philosophical anti-Semitism.
One of the clearest lessons of the last few decades is that capitalism is indestructible. Marx compared it to a vampire, and one of the salient points of comparison now appears to be that vampires always rise up again after being stabbed to death.
Last year the Slovenian philosopher Slavoj Zizek published a piece in The New York Times deploring America's use of torture to extract a confession from Khalid Shaikh Mohammed, the Al Qaeda leader who is thought to have masterminded the attacks of September 11.
On my way to Ljubljana to meet Slavoj Žižek, I read two differing interpretations of the man and his work. One describes this cult Slovenian Marxist philosopher as a thrillingly bold intellectual who revolutionises the way we understand the world.
I am grateful to Mr. Kirsch for the time and effort he put into running over so many of my books in order to find incriminating passages that would support his thesis on my anti-Semitic Fascism-Communism. Perhaps, however, it would have been better for him to stick to just one or two books...
If on the philosophical scene the bringing into question of the traditional concept of subjectivity - and though that the breakdown of philosophy as a closed system, in the name of possibilities in time – was realized in the ‘revolution’ of deconstruction.
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